The need for a space in American society where religious and secular opinions can co-exist, and the enduring role of religiously inspired political rhetoric, are the topics covered in two new books by Darald and Juliet Libby Professor Cathleen Kaveny, who holds appointments in both the University's Theology Department and Boston College Law School.
Kaveny, who joined the Boston College faculty two years ago from the University of Notre Dame, said both books 鈥� the compilation of columns titled A Culture of Engagement: Law, Religion, and Morality and the history Prophecy Without Contempt: Religious Discourse in the Public Square 鈥� derive from her fascination with the history, language and place of religiously-inspired debate and discussion in a country that pledges fealty to God yet remains committed to the separation of church and state.
, a collection of her columns for Commonweal magazine, examines the need to recognize the viewpoints of religious tradition and secular, liberal democratic tradition can meet for substantive, critical and collaborative discussions about the issues of the day.
鈥淥ver the years as I wrote these columns, I focused on topical issues of the day and often they were infused with certain social, political or cultural tensions,鈥� says Kaveny. 鈥淚鈥檓 interested in how in today鈥檚 society you are supposed to engage as a religious person who is an American and who takes seriously the claims on moral positions in a person鈥檚 life.鈥�
Somewhere between the need for religious traditions to assimilate into American culture and the nation鈥檚 resistance to movements viewed as highly sectarian or 鈥渙n the fringe,鈥� there should be a middle ground where divergent perspectives can co-exist, even thrive in the presence of each other, she says.
鈥淢ost American Catholics participate not only in their religious tradition, but also in the secular, liberal, democratic rights-based tradition that currently dominates American political life,鈥� Kaveny writes in the book鈥檚 introduction. 鈥淲e cannot stand completely outside either our American identity or our Roman Catholic identity. The best we can do is to achieve some critical distance in order to evaluate the strengths and weaknesses of both identities.鈥�
At its best, prophetic indictment can unify opposing political groups, Kaveny says. [Martin Luther] King exemplifies the use of prophetic rhetoric to facilitate reform and reconciliation rather than revenge. At its worst, prophetic indictment divides and punishes.
In Prophecy Without Contempt, Kaveny looks at the endurance of the jeremiad鈥攁 fiery brand of political rhetoric inspired by religious belief, from which it draws both linguistic style and moral substance.
Specifically, Kaveny set out to examine the jeremiad鈥檚 use of 鈥減rophetic indictment,鈥� a firm denunciation on moral grounds that stands in stark contrast with the tempered language of practical deliberation and policy analysis.
It is a style of speech that asks listeners to take a stand: the right one. To employ prophetic indictment in political speech is to claim to speak from a position of unassailable authority鈥攚hether invested by God, reason, or common sense鈥攊n order to accuse opponents of violating a fundamental law.
The jeremiad has been employed throughout history鈥攂y figures as disparate as its namesake, the Biblical prophet Jeremiah, Puritan preacher John Winthrop in his 鈥溾�� sermon, and the Rev. Martin Luther King Jr. in his landmark 鈥溾�� speech on the steps of the Lincoln Memorial in 1963.
At its best, prophetic indictment can unify opposing political groups, Kaveny says. King exemplifies the use of prophetic rhetoric to facilitate reform and reconciliation rather than revenge. At its worst, prophetic indictment divides and punishes.
鈥淧rophetic indictment is a form of 鈥榤oral chemotherapy,鈥欌�� says Kaveny. 鈥淚t can be strong medicine against moral cancers threatening the body politic, but administered injudiciously, it can do more harm than good.鈥�
What particularly interested Kaveny in the role of religiously-inspired rhetoric was the expression of personal belief in the public square聽 literally a town square, a ship鈥檚 deck or a preacher鈥檚 pulpit at the time of the nation鈥檚 founding.
Today, the public square is an ever-expanding space powered by instantaneous global electronic communication. As a result, we may now only catch short, sharp glimpses of the public square and hear only pieces of the rhetoric, Kaveny says.
鈥淧rophetic indictment was central to our particular understanding of ourselves as a nation. We were a Puritan nation modeled on Israel. We had a particular relationship to God, which came with particular responsibilities, but also particular blessings,鈥� Kaveny says.
鈥淲e don鈥檛 have that narrow vision of the country any longer. Still, there is a notion of the moral responsibility of the United States, if not before God, then to a broader moral universe. Along the way, the jeremiad has evolved to have a bigger and a shifting notion of what America should be.鈥�
聽--Ed Hayward | News & Public Affairs